| The Uniqueness of Palestinian TerrorismMay 30, 2002By Prof. Louis Rene Beres, Purdue University
 and Alessandra Delgado,Lima, Peru
 According to The Covenant of Hamas, the Islamic Resistance Movement is
    "universal." All Palestinian groups - whether it be the Palestine Liberation
    Organization (PLO) and its subunits or any other "revolutionary"faction - share
    an understanding that "There is no solution for the Palestinian question except
    through Jihad....(Holy War)." As for Israel, all Palestinians have a firm obligation
    to "obliterate it." The Charter of the PLO mirrors the Hamas Covenant, calling
    the "nucleus" of the Palestinian movement only those who are "fighters and
    carriers of arms. All terrorist groups, of course, emphasize violence and the use of
    force, but the Palestinian groups are altogether unique in several important ways. Most
    significant of all is that, for the Palestinians,violence is generally its own reward.
    Rejecting more instrumental views of force, Hamas, PLO and all other movement
    organizations have now come to regard terror violence as an end in itself. The root of
    this dark sentiment lies in their common and all-consuming hatred of "The Jews." When Haj Amin al Husseini, the Grand Mufti of Jerusalem, spoke together
    with Hitler on Berlin Radio in 1942, he cried out: "Kill the Jews -kill them with
    your hands, kill them with your teeth - this is well pleasing to Allah." Today the
    PLO call for annihilation of Israel still remains codified at PA websites and
    publications, and the Hamas Covenant still calls insistently for the "realization of
    Allah's promise: `The Day of Judgment will not come until Muslims fight the Jews, killing
    them.'" Directed toward Jews, the violence of Palestinian terrorism is always
    "sacred" violence. Unlike terrorists in other parts of the world, the
    Palestinian movement fighters aspire to immortality. Paradoxically, that is why they
    commit uniquely homicidal forms of "suicide." Urged on by Arafat-appointed
    clergy in the mosques, they believe fully that by dying in the religiously-mandated act of
    blowing up Jews they buy themselves free from the penalty of death. As for their fiery
    self-immolation, it is only a momentary inconvenience on the "martyr's" journey
    to union with God Almighty. Identifying the PLO as "a father, a brother, a relative,
    a friend," the Hamas Charter instructs: "We (all Palestinians) know the
    Palestinian problem is a religious one, to be dealt with on this premise....`I swear by
    that (sic) who holds in his hands the Soul of Muhammad! I indeed wish to go to war for the
    sake of Allah! I will assault and kill, assault and kill, assault and kill.'" For terrorists elsewhere in the world, suicide is something
    "crazy,"certainly not a tactic to be used as a proper strategy of revolutionary
    confrontation. For the Palestinians, however, suicide in the act of murdering Jews
    represents the very highest form of political engagement, a properly Islamic method that
    distinguishes it from merely secular forms of insurgency. Consider, for example, the
    Movimiento Revolucionario Tupac Amaru, a Latin American terrorist group that took 74
    hostages at the Japanese Embassy in Lima, Peru on December 17, 1996. After the kidnapper's
    initial demands were rejected by the Government, the terrorists threatened to blow the
    entire Embassy as an act of suicidal desperation. Peruvian President Alberto Fujimori's response was to say simply:
    "There cannot be peace talks or agreements while terror is being used as the
    principal argument." Again, the terrorists threatened: "If the Government
    doesn't cede, we will die with all the hostages." Five months later, on April 22,
    1997, with not a single hostage harmed, the hostages were rescued. Unlike Palestinian terror groups, who seek to inflict gratuitous harm on
    noncombatants - often by filling bombs with nails, screws and razor blades - the MRTA
    rejected suicide terrorism as both irrational and inhumane. Palestinian terror seeks
    national self-determination, but shouts to the world that even after statehood, violence
    must continue against the Jews. Every map of every Palestinian group features a new Arab
    state incorporating all of Israel. Not only Al-Fatah, the Arafat faction of PLO, but also
    the Popular Front for the Liberation of Palestine; the Democratic Front for the Liberation
    of Palestine; the Palestine Liberation Front; Al-Saika and the PLO itself have already
    exterminated Israel cartographically. Terrorism has brought pain and suffering throughout
    the world, but Palestinian terrorism remains grotesquely unique. In Latin America, groups
    such as MRTA and Sendero Luminoso (Shining Path) have resorted to bloodshed in a
    class-based fight for social, economic and political equality.But their violence is
    plainly instrumental and their goals have nothing to do with genocide. In Peru, moreover,
    whenever Sendero Luminoso exploded bombs in cars and buses, citizens uniformly condemned
    the terror. All Palestinian terror groups, on the other hand, are determined to use
    violence even where it is manifestly unsuitable for political gain and -as expressed at
    Article 15 of the PLO Charter - to achieve "total elimination of Zionism in
    Palestine." As for Palestinian civilian populations, they regularly celebrate even
    the most barbarous forms of anti-Jewish terrorism. When a terror organization linked
    closely to Arafat took credit for the May 27 Petah Tikvah attack on babies and children at
    a suburban ice cream parlor, thousands of ordinary Palestinians in Jenin, Nablus and
    Ramallah cheered the "heroic military operation." Latin American terror groups fight for human improvement and survival, but
    look ultimately toward peace and coexistence. Palestinian terrorists, on the other hand,
    fight to expunge an entire people, the Jews, from the face of the Middle East. Palestinian
    terrorism is not a plea to Israel to relieve material needs, but rather a demand to die so
    that Arabs can realize their spiritual wants. Citing to a major HADITH (an Arab term which
    refers to the oral tradition by means of which sayings or deeds attributed to the prophet
    Muhammed have been handed down to Muslim believers), King Sa'ud once informed a British
    visitor to his court: "Verily, the word of God teaches us, and we implicitly believe
    it, that for a Muslim to kill a Jew, or for him to be killed by a Jew, ensures him an
    immediate entry into heaven and into the august presence of God Almighty." Palestinian terrorism, based upon fanatical religious hatreds and
    intentionally wanton killings, bears no close resemblance to other forms of contemporary
    terror violence. Starkly medieval, it seeks the death and dismemberment of individual Jews
    and the total annihilation of the Jewish State. It follows that there can be absolutely no
    civilized justification for its manifold crimes and harms. ----------------------------------------------------------------------------LOUIS RENE BERES was educated at Princeton (Ph.D., 1971) and is author of
    many books and articles dealing with terrorism and international law. He is Professor of
    International Law
 Department of Political SciencePurdue University
 LAEB Building
 West Lafayette IN 47907,USA
 Telephone: 765.494.4189Fax: 765.494.0833
 Email:  BERES@POLSCI.PURDUE.ED
 ALESSANDRA DELGADO, a Peruvian student at Purdue
    University, is studying the history and activity of Latin American terror group |